Russ Allbery: Review: Thief of Time
Series: | Discworld #26 |
Publisher: | Harper |
Copyright: | May 2001 |
Printing: | August 2014 |
ISBN: | 0-06-230739-8 |
Format: | Mass market |
Pages: | 420 |
Series: | Discworld #26 |
Publisher: | Harper |
Copyright: | May 2001 |
Printing: | August 2014 |
ISBN: | 0-06-230739-8 |
Format: | Mass market |
Pages: | 420 |
Series: | Discworld #25 |
Publisher: | Harper |
Copyright: | November 2000 |
Printing: | August 2014 |
ISBN: | 0-06-230736-3 |
Format: | Mass market |
Pages: | 435 |
The world is made up of four elements: Earth, Air, Fire, and Water. This is a fact well known even to Corporal Nobbs. It's also wrong. There's a fifth element, and generally it's called Surprise. For example, the dwarfs found out how to turn lead into gold by doing it the hard way. The difference between that and the easy way is that the hard way works.The dwarfs used the lead to make a movable type printing press, which is about to turn William de Worde's small-scale, hand-crafted newsletter into a newspaper. The movable type printing press is not unknown technology. It's banned technology, because the powers that be in Ankh-Morpork know enough to be deeply suspicious of it. The religious establishment doesn't like it because words are too important and powerful to automate. The nobles and the Watch don't like it because cheap words cause problems. And the engraver's guild doesn't like it for obvious reasons. However, Lord Vetinari knows that one cannot apply brakes to a volcano, and commerce with the dwarfs is very important to the city. The dwarfs can continue. At least for now. As in Moving Pictures, most of The Truth is an idiosyncratic speedrun of the social effects of a new technology, this time newspapers. William has no grand plan; he's just an observant man who likes to write, cares a lot about the truth, and accidentally stumbles into editing a newspaper. (This, plus being an estranged son of a rich family, feels very on-point for journalism.) His naive belief is that people want to read true things, since that's what his original patrons wanted. Truth, however, may not be in the top five things people want from a newspaper. This setup requires some narrative force to push it along, which is provided by a plot to depose Vetinari by framing him for murder. The most interesting part of that story is Mr. Pin and Mr. Tulip, the people hired to do the framing and then dispose of the evidence. They're a classic villain type: the brains and the brawn, dangerous, terrifying, and willing to do horrible things to people. But one thing Pratchett excels at is taking a standard character type, turning it a bit sideways, and stuffing in things that one wouldn't think would belong. In this case, that's Mr. Tulip's deep appreciation for, and genius grasp of, fine art. It should not work to have the looming, awful person with anger issues be able to identify the exact heritage of every sculpture and fine piece of goldsmithing, and yet somehow it does. Also as in Moving Pictures (and, in a different way, Soul Music), Pratchett tends to anthropomorphize technology, giving it a life and motivations of its own. In this case, that's William's growing perception of the press as an insatiable maw into which one has to feed words. I'm usually dubious of shifting agency from humans to things when doing social analysis (and there's a lot of social analysis here), but I have to concede that Pratchett captures something deeply true about the experience of feedback loops with an audience. A lot of what Pratchett puts into this book about the problematic relationship between a popular press and the truth is obvious and familiar, but he also makes some subtle points about the way the medium shapes what people expect from it and how people produce content for it that are worthy of Marshall McLuhan. The interactions between William and the Watch were less satisfying. In our world, the US press is, with only rare exceptions, a thoughtless PR organ for police propaganda and the exonerative tense. Pratchett tackles that here... sort of. William vaguely grasps that his job as a reporter may be contrary to the job of the Watch to maintain order, and Vimes's ambivalent feelings towards "solving crimes" push the story in that direction. But this is also Vimes, who is clearly established as one of the good sort and therefore is a bad vehicle for talking about how the police corrupt the press. Pratchett has Vimes and Vetinari tacitly encourage William, which works within the story but takes the pressure off the conflict and leaves William well short of understanding the underlying politics. There's a lot more that could be said about the tension between the press and the authorities, but I think the Discworld setup isn't suitable for it. This is the sort of book that benefits from twenty-four volumes of backstory and practice. Pratchett's Ankh-Morpork cast ticks along like a well-oiled machine, which frees up space that would otherwise have to be spent on establishing secondary characters. The result is a lot of plot and social analysis shoved into a standard-length Discworld novel, and a story that's hard to put down. The balance between humor and plot is just about perfect, the references and allusions aren't overwhelming, and the supporting characters, both new and old, are excellent. We even get a good Death sequence. This is solid, consistent stuff: Discworld as a mature, well-developed setting with plenty of stories left to tell. Followed by Thief of Time in publication order, and later by Monstrous Regiment in the vaguely-connected industrial revolution sequence. Rating: 8 out of 10
Series: | Discworld #24 |
Publisher: | Harper |
Copyright: | 2000 |
Printing: | May 2014 |
ISBN: | 0-06-228013-9 |
Format: | Mass market |
Pages: | 455 |
Series: | Discworld #23 |
Publisher: | Harper |
Copyright: | 1998 |
Printing: | May 2014 |
ISBN: | 0-06-228014-7 |
Format: | Mass market |
Pages: | 409 |
"And sin, young man, is when you treat people as things. Including yourself. That's what sin is." "It's a lot more complicated than that " "No. It ain't. When people say things are a lot more complicated than that, they means they're getting worried that they won t like the truth. People as things, that's where it starts."This loses a bit in context because this book is literally about treating people as things, and thus the observation feels more obvious when it arrives in this book than when you encounter it on its own, but it's still a great quote. Sadly, I found a lot of this book annoying. One of those annoyances is a pet peeve that others may or may not share: I have very little patience for dialogue in phonetically-spelled dialect, and there are two substantial cases of that here. One is a servant named Igor who speaks with an affected lisp represented by replacing every ess sound with th, resulting in lots of this:
"No, my Uncle Igor thtill workth for him. Been thtruck by lightning three hundred timeth and thtill putth in a full night'th work."I like Igor as a character (he's essentially a refugee from The Addams Family, which adds a good counterpoint to the malicious and arrogant evil of the vampires), but my brain stumbles over words like "thtill" every time. It's not that I can't decipher it; it's that the deciphering breaks the flow of reading in a way that I found not at all fun. It bugged me enough that I started skipping his lines if I couldn't work them out right away. The other example is the Nac Mac Feegles, who are... well, in the book, they're Pictsies and a type of fairy, but they're Scottish Smurfs, right down to only having one female (at least in this book). They're entertainingly homicidal, but they all talk like this:
"Ach, hins tak yar scaggie, yer dank yowl callyake!"I'm from the US and bad with accents and even worse with accents reproduced in weird spellings, and I'm afraid that I found 95% of everything said by Nac Mac Feegles completely incomprehensible to the point where I gave up even trying to read it. (I'm now rather worried about the Tiffany Aching books and am hoping Pratchett toned the dialect down a lot, because I'm not sure I can deal with more of this.) But even apart from the dialect, I thought something was off about the plot structure of this book. There's a lot of focus on characters who don't seem to contribute much to the plot resolution. I wanted more of the varied strengths of Lancre coming together, rather than the focus on Granny. And the vampires are absurdly powerful, unflappable, smarmy, and contemptuous of everyone, which makes for threatening villains but also means spending a lot of narrative time with a Discworld version of Jacob Rees-Mogg. I feel like there's enough of that in the news already. Also, while I will avoid saying too much about the plot, I get very suspicious when older forms of oppression are presented as good alternatives to modernizing, rationalist spins on exploitation. I see what Pratchett was trying to do, and there is an interesting point here about everyone having personal relationships and knowing their roles (a long-standing theme of the Lancre Discworld stories). But I think the reason why there is some nostalgia for older autocracy is that we only hear about it from stories, and the process of storytelling often creates emotional distance and a patina of adventure and happy outcomes. Maybe you can make an argument that classic British imperialism is superior to smug neoliberalism, but both of them are quite bad and I don't want either of them. On a similar note, Nanny Ogg's tyranny over her entire extended clan continues to be played for laughs, but it's rather unappealing and seems more abusive the more one thinks about it. I realize the witches are not intended to be wholly good or uncomplicated moral figures, but I want to like Nanny, and Pratchett seems to be writing her as likable, even though she has an astonishing lack of respect for all the people she's related to. One might even say that she treats them like things. There are some great bits in this book, and I suspect there are many people who liked it more than I did. I wouldn't be surprised if it was someone's favorite Discworld novel. But there were enough bits that didn't work for me that I thought it averaged out to a middle-of-the-road entry. Followed by The Fifth Elephant in publication order. This is the last regular witches novel, but some of the thematic thread is picked up by The Wee Free Men, the first Tiffany Aching novel. Rating: 7 out of 10
Series: | Discworld #22 |
Publisher: | Harper |
Copyright: | 1998 |
Printing: | May 2014 |
ISBN: | 0-06-228019-8 |
Format: | Mass market |
Pages: | 392 |
Series: | Discworld #21 |
Publisher: | Harper |
Copyright: | 1997 |
Printing: | May 2014 |
ISBN: | 0-06-228020-1 |
Format: | Mass market |
Pages: | 455 |
Not a muscle moved on Rust's face. There was a clink as Vimes's badge was set neatly on the table. "I don't have to take this," Vimes said calmly. "Oh, so you'd rather be a civilian, would you?" "A watchman is a civilian, you inbred streak of pus!"Vimes is also willing to think of a war as a possible crime, which may not be as effective as Vetinari's tricky scheming but which is very emotionally satisfying. As with most Pratchett books, the moral underpinnings of the story aren't that elaborate: people are people despite cultural differences, wars are bad, and people are too ready to believe the worst of their neighbors. The story arc is not going to provide great insights into human character that the reader did not already have. But watching Vimes stubbornly attempt to do the right thing regardless of the rule book is wholly satisfying, and watching Vetinari at work is equally, if differently, enjoyable. Not the best Discworld novel, but one of the better ones. Followed by The Last Continent in publication order, and by The Fifth Elephant thematically. Rating: 8 out of 10
Series: | Discworld #20 |
Publisher: | Harper |
Copyright: | 1996 |
Printing: | February 2014 |
ISBN: | 0-06-227628-X |
Format: | Mass market |
Pages: | 402 |
"Look at it this way, then," she said, and took a deep mental breath. "Wherever people are obtuse and absurd... and wherever they have, by even the most generous standards, the attention span of a small chicken in a hurricane and the investigative ability of a one-legged cockroach... and wherever people are inanely credulous, pathetically attached to the certainties of the nursery and, in general, have as much grasp of the physical universe as an oyster has of mountaineering... yes, Twyla: there is a Hogfather.Meanwhile, the Auditors, last seen meddling with Death in Reaper Man, approach the Assassin's Guild in Ankh-Morpork to hire the assassination of the Hogfather. This rather unusual assignment falls to Mister Teatime, an orphan who was taken in by the guild at an early age and trained to be an assassin. Teatime is a little unnerving, mostly because he enjoys being an assassin. Rather a lot. Hogfather has two major things to recommend it: it's a Death novel, and it features Susan, who is one of my favorite Discworld characters. It also has two major strikes against it, at least for me. The first is relatively minor but, for me, the most irritating. A bit of the way into the story, Pratchett introduces the Oh God of Hangovers fair, that's a good pun and then decides that's a good excuse for nausea and vomiting jokes. A lot of nausea and vomiting jokes. Look. I know a lot of people don't mind this. But I beg authors (and, even more so, filmmakers and cartoonists) to consider whether a joke that some of your audience might like is worth making other parts of your audience feel physically ill while trying to enjoy your work. It's not at all a pleasant experience, and while I handle it better in written form, it still knocks me out of the story and makes me want to skip over scenes with the obnoxious character who won't shut up about it. Thankfully this does stop by the end of the book, but there are several segments in the middle that were rather unpleasant. The second is that Pratchett tries to convince the reader of the mythical importance of the Santa Claus myth (for which Hogfather is an obvious stand-in, if with a Discworld twist), an effort for which I am a highly unsympathetic audience. I'm with Susan above, with an extra helping of deep dislike for telling children who trust you something that's literally untrue. Pratchett does try: he has Death makes a memorable and frequently-quoted point near the end of the book (transcribed below) that I don't entirely agree with but still respect. But still, the book is very invested in convincing Susan that people believing mythology is critically important to humanity, and I have so many problems with the literalness of "believing" and the use of trusting children for this purpose by adults who know better. There are few topics that bring out my grumpiness more than Santa Claus. Grumbling aside, though, I did enjoy this book anyway. Susan is always a delight, and I could read about her adventures as a governess for as long as Pratchett wanted to write them. Death is filling in for the Hogfather for most of the book, which is hilarious because he's far too good at it, in his painfully earnest and literal way, to be entirely safe. I was less fond of Albert's supporting role (who I am increasingly coming to dislike as a character), but the entire scene of Death as a mall Santa is brilliant. And Teatime is an effective, creepy villain, something that the Discworld series doesn't always deliver. The powers arrayed on Discworld are so strong that it can be hard to design a villain who effectively challenges them, but Teatime has a sociopathic Professor Moriarty energy with added creepiness that fills that role in this book satisfyingly. As is typical for Pratchett (at least for me), the plot was serviceable but not the highlight. Pratchett plays in some interesting ways with a child's view of the world, the Unseen University bumbles around as a side plot, and it comes together at the end in a way that makes sense, but the journey is the fun of the story. The conclusion felt a bit gratuitous, there mostly to wrap up the story than something that followed naturally from the previous plot. But it does feature one of the most quoted bits in Discworld:
"All right," said Susan. "I'm not stupid. You're saying humans need... fantasies to make life bearable." REALLY? AS IF IT WAS SOME KIND OF PINK PILL? NO. HUMANS NEED FANTASY TO BE HUMAN. TO BE THE PLACE WHERE THE FALLING ANGEL MEETS THE RISING APE. "Tooth fairies? Hogfathers? Little " YES. AS PRACTICE. YOU HAVE TO START OUT LEARNING TO BELIEVE THE LITTLE LIES. "So we can believe the big ones?" YES. JUSTICE. MERCY. DUTY. THAT SORT OF THING. "They're not the same at all!" YOU THINK SO? THEN TAKE THE UNIVERSE AND GRIND IT DOWN TO THE FINEST POWDER AND SIEVE IT THROUGH THE FINEST SIEVE AND THEN SHOW ME ONE ATOM OF JUSTICE, ONE MOLECULE OF MERCY. AND YET Death waved a hand. AND YET YOU ACT AS IF THERE IS SOME IDEAL ORDER IN THE WORLD, AS IF THERE IS SOME...SOME RIGHTNESS IN THE UNIVERSE BY WHICH IT MAY BE JUDGED. "Yes, but people have got to believe that, or what's the point " MY POINT EXACTLY.Here's the thing, though: Susan is right. They're not the same sort of thing at all, and Pratchett doesn't present an argument that they are. Death's response is great, but it's also a non sequitur: it is true and correct but has nothing to do with Susan's argument. Justice is not a lie in the sense that Santa Claus is a lie: justice is something that humans can create, just like humans can create gift-giving or a tradition of imaginative story-telling. But this is not at all the same thing as encouraging children to believe in the literal existence of a fat man in red who comes down chimneys to deliver gifts by magic. And Death isn't even correct in Discworld! If one pays careful attention to the story, the consequences he's thinks would follow from the Auditors' attempt on the Hogfather not only don't happen, the exact opposite happens. This is the point of the Unseen University subplot, and it's also what happened in Reaper Man. The Auditors may be trying to kill mythology, but what the books show is that the real danger comes from the backlash. The force they're meddling with is far more powerful and persistent than they are. Death appears to be, by the stated events of the story, completely incorrect in his analysis of Discworld's metaphysics. Maybe Pratchett knows this? He did write a story that contradicts Death's analysis if one reads it carefully. But if so, this is not obvious from the text, or from Susan's reaction to Death's speech, which makes the metaphysics weirdly unsatisfying. So, overall, a mixed bag. Most of the book is very fun, but the metaphysics heavily rest on a pet peeve of mine, and I really could have done without the loving descriptions of the effects of hangovers. This is one of the more famous Discworld novels for the above quote, and on its own this is deserved (it's a great quote), but I think the logic is muddled and the story itself contradicts the implications. A rather odd reading experience. Followed by Jingo in publication order, and Thief of Time thematically. Rating: 7 out of 10
Series: | Discworld #19 |
Publisher: | Harper |
Copyright: | October 1996 |
Printing: | February 2014 |
ISBN: | 0-06-227551-8 |
Format: | Mass market |
Pages: | 392 |
It seems that in every attack Dickens makes upon society he is always pointing to a change of spirit rather than a change of structure. It is hopeless to try and pin him down to any definite remedy, still more to any political doctrine. His approach is always along the moral plane, and his attitude is sufficiently summed up in that remark about Strong's school being as different from Creakle's "as good is from evil." Two things can be very much alike and yet abysmally different. Heaven and Hell are in the same place. Useless to change institutions without a "change of heart" that, essentially, is what he is always saying. If that were all, he might be no more than a cheer-up writer, a reactionary humbug. A "change of heart" is in fact the alibi of people who do not wish to endanger the status quo. But Dickens is not a humbug, except in minor matters, and the strongest single impression one carries away from his books is that of a hatred of tyranny.and later:
His radicalism is of the vaguest kind, and yet one always knows that it is there. That is the difference between being a moralist and a politician. He has no constructive suggestions, not even a clear grasp of the nature of the society he is attacking, only an emotional perception that something is wrong, all he can finally say is, "Behave decently," which, as I suggested earlier, is not necessarily so shallow as it sounds. Most revolutionaries are potential Tories, because they imagine that everything can be put right by altering the shape of society; once that change is effected, as it sometimes is, they see no need for any other. Dickens has not this kind of mental coarseness. The vagueness of his discontent is the mark of its permanence. What he is out against is not this or that institution, but, as Chesterton put it, "an expression on the human face."I think Pratchett is, in that sense, a Dickensian writer, and it shows all through Discworld. He does write political crises (there is one in this book), but the crises are moral or personal, not ideological or structural. The Watch novels are often concerned with systems of government, but focus primarily on the popular appeal of kings, the skill of the Patrician, and the greed of those who would maneuver for power. Pratchett does not write (at least so far) about the proper role of government, the impact of Vetinari's policies (or even what those policies may be), or political theory in any deep sense. What he does write about, at great length, is morality, fairness, and a deeply generous humanism, all of which are central to the golem plot. Vimes is a great protagonist for this type of story. He's grumpy, cynical, stubborn, and prejudiced, and we learn in this book that he's a descendant of the Discworld version of Oliver Cromwell. He can be reflexively self-centered, and he has no clear idea how to use his newfound resources. But he behaves decently towards people, in both big and small things, for reasons that the reader feels he could never adequately explain, but which are rooted in empathy and an instinctual sense of fairness. It's fun to watch him grumble his way through the plot while making snide comments about mysteries and detectives. I do have to complain a bit about one of those mysteries, though. I would have enjoyed the plot around Vetinari's poisoning more if Pratchett hadn't mercilessly teased readers who know a bit about French history. An allusion or two would have been fun, but he kept dropping references while having Vimes ignore them, and I found the overall effect both frustrating and irritating. That and a few other bits, like Angua's uncommunicative angst, fell flat for me. Thankfully, several other excellent scenes made up for them, such as Nobby's high society party and everything about the College of Heralds. Also, Vimes's impish PDA (smartphone without the phone, for those younger than I am) remains absurdly good commentary on the annoyances of portable digital devices despite an original publication date of 1996. Feet of Clay is less focused than the previous Watch novels and more of a series book than most Discworld novels. You're reading about characters introduced in previous books with problems that will continue into subsequent books. The plot and the mysteries are there to drive the story but seem relatively incidental to the characterization. This isn't a complaint; at this point in the series, I'm in it for the long haul, and I liked the variation. As usual, Pratchett is stronger for me when he's not overly focused on parody. His own characters are as good as the material he's been parodying, and I'm happy to see them get a book that's not overshadowed by another material. If you've read this far in the series, or even in just the Watch novels, recommended. Followed by Hogfather in publication order and, thematically, by Jingo. Rating: 8 out of 10
Series: | Discworld #18 |
Publisher: | Harper |
Copyright: | 1995 |
Printing: | February 2014 |
ISBN: | 0-06-227552-6 |
Format: | Mass market |
Pages: | 360 |
Series: | Discworld #17 |
Publisher: | Harper |
Copyright: | 1994 |
Printing: | February 2014 |
ISBN: | 0-06-227629-8 |
Format: | Mass market |
Pages: | 399 |
(2020) Robert Kolker A compelling and disturbing account of the Galvin family six of whom were diagnosed with schizophrenia which details a journey through the study and misunderstanding of the condition. The story of the Galvin family offers a parallel history of the science of schizophrenia itself, from the era of institutionalisation, lobotomies and the 'schizo mother', to the contemporary search for genetic markers for the disease... all amidst fundamental disagreements about the nature of schizophrenia and, indeed, of all illnesses of the mind. Samples of the Galvins' DNA informed decades of research which, curiously, continues to this day, potentially offering paths to treatment, prediction and even eradication of the disease, although on this last point I fancy that I detect a kind of neo-Victorian hubris that we alone will be the ones to find a cure. Either way, a gentle yet ultimately tragic view of a curiously 'American' family, where the inherent lack of narrative satisfaction brings a frustration and sadness of its own.
Islands of Abandonment: Life in the Post-Human Landscape (2021) Cat Flyn In this disarmingly lyrical book, Cat Flyn addresses the twin questions of what happens after humans are gone and how far can our damage to nature be undone. From the forbidden areas of post-war France to the mining regions of Scotland, Islands of Abandonment explores the extraordinary places where humans no longer live in an attempt to give us a glimpse into what happens when mankind's impact on nature is, for one reason or another, forced to stop. Needless to say, if anxieties in this area are not curdling away in your subconscious mind, you are probably in some kind of denial. Through a journey into desolate, eerie and ravaged areas in the world, this artfully-written study offers profound insights into human nature, eschewing the usual dry sawdust of Wikipedia trivia. Indeed, I summed it up to a close friend remarking that, through some kind of hilarious administrative error, the book's publisher accidentally dispatched a poet instead of a scientist to write this book. With glimmers of hope within the (mostly) tragic travelogue, Islands of Abandonment is not only a compelling read, but also a fascinating insight into the relationship between Nature and Man.
The Anatomy of Fascism (2004) Robert O. Paxton Everyone is absolutely sure they know what fascism is... or at least they feel confident choosing from a buffet of features to suit the political mood. To be sure, this is not a new phenomenon: even as 'early' as 1946, George Orwell complained in Politics and the English Language that the word Fascism has now no meaning except in so far as it signifies something not desirable . Still, it has proved uncommonly hard to define the core nature of fascism and what differentiates it from related political movements. This is still of great significance in the twenty-first century, for the definition ultimately determines where the powerful label of 'fascist' can be applied today. Part of the enjoyment of reading this book was having my own cosy definition thoroughly dismantled and replaced with a robust system of abstractions and common themes. This is achieved through a study of the intellectual origins of fascism and how it played out in the streets of Berlin, Rome and Paris. Moreover, unlike Strongmen (see above), fascisms that failed to gain meaningful power are analysed too, including Oswald Mosley's British Union of Fascists. Curiously enough, Paxton's own definition of fascism is left to the final chapter, and by the time you reach it, you get an anti-climatic feeling of it being redundant. Indeed, whatever it actually is, fascism is really not quite like any other 'isms' at all, so to try and classify it like one might be a mistake. In his introduction, Paxton warns that many of those infamous images associated with fascism (eg. Hitler in Triumph of the Will, Mussolini speaking from a balcony, etc.) have the ability to induce facile errors about the fascist leader and the apparent compliance of the crowd. (Contemporary accounts often record how sceptical the common man was of the leader's political message, even if they were transfixed by their oratorical bombast.) As it happens, I thus believe I had something of an advantage of reading this via an audiobook, and completely avoided re-absorbing these iconic images. To me, this was an implicit reminder that, however you choose to reduce it to a definition, fascism is undoubtedly the most visual of all political forms, presenting itself to us in vivid and iconic primary images: ranks of disciplined marching youths, coloured-shirted militants beating up members of demonised minorities; the post-war pictures from the concentration camps... Still, regardless of you choose to read it, The Anatomy of Fascism is a powerful book that can teach a great deal about fascism in particular and history in general.
What Good are the Arts? (2005) John Carey What Good are the Arts? takes a delightfully sceptical look at the nature of art, and cuts through the sanctimony and cant that inevitably surrounds them. It begins by revealing the flaws in lofty aesthetic theories and, along the way, debunks the claims that art makes us better people. They may certainly bring joy into your life, but by no means do the fine arts make you automatically virtuous. Carey also rejects the entire enterprise of separating things into things that are art and things that are not, making a thoroughly convincing case that there is no transcendental category containing so-called 'true' works of art. But what is perhaps equally important to what Carey is claiming is the way he does all this. As in, this is an extremely enjoyable book to read, with not only a fine sense of pace and language, but a devilish sense of humour as well. To be clear, What Good are the Arts? it is no crotchety monograph: Leo Tolstoy's *What Is Art? (1897) is hilarious to read in similar ways, but you can't avoid feeling its cantankerous tone holds Tolstoy's argument back. By contrast, Carey makes his argument in a playful sort of manner, in a way that made me slightly sad to read other polemics throughout the year. It's definitely not that modern genre of boomer jeremiad about the young, political correctness or, heaven forbid, 'cancel culture'... which, incidentally, made Carey's 2014 memoir, The Unexpected Professor something of a disappointing follow-up. Just for fun, Carey later undermines his own argument by arguing at length for the value of one art in particular. Literature, Carey asserts, is the only art capable of reasoning and the only art with the ability to criticise. Perhaps so, and Carey spends a chapter or so contending that fiction has the exclusive power to inspire the mind and move the heart towards practical ends... or at least far better than any work of conceptual art. Whilst reading this book I found myself taking down innumerable quotations and laughing at the jokes far more than I disagreed. And the sustained and intellectual style of polemic makes this a pretty strong candidate for my favourite overall book of the year.
Publisher: | Alfred A. Knopf |
Copyright: | 2021 |
ISBN: | 0-593-32010-7 |
Format: | Kindle |
Pages: | 260 |
You were, quite literally, doing your job from home. But you weren't working from home. You were laboring in confinement and under duress. Others have described it as living at work. You were frantically tapping out an email while trying to make lunch and supervise distance learning. You were stuck alone in a cramped apartment for weeks, unable to see friends or family, exhausted, and managing a level of stress you didn't know was possible. Work became life, and life became work. You weren't thriving. You were surviving.The stated goal of this book is to reclaim the concept of working from home, not only from the pandemic, but also from the boundary-destroying metastasis of work into non-work life. It does work towards that goal, but the description of what would be required for working from home to live up to its promise becomes a sweeping critique of the organization and conception of work, leaving it nearly as applicable to those who continue working from an office. Turns out that the main problem with working from home is the work part, not the "from home" part. This was a fascinating book to read in conjunction with A World Without Email. Warzel and Petersen do the the structural and political analysis that I sometimes wish Newport would do more of, but as a result offer less concrete advice. Both, however, have similar diagnoses of the core problems of the sort of modern office work that could be done from home: it's poorly organized, poorly managed, and desperately inefficient. Rather than attempting to fix those problems, which is difficult, structural, and requires thought and institutional cooperation, we're compensating by working more. This both doesn't work and isn't sustainable. Newport has a background in productivity books and a love of systems and protocols, so his focus in A World Without Email is on building better systems of communication and organization of work. Warzel and Petersen come from a background of reporting and cultural critique, so they put more focus on power imbalances and power-serving myths about the American dream. Where Newport sees an easy-to-deploy ad hoc work style that isn't fit for purpose, Warzel and Petersen are more willing to point out intentional exploitation of workers in the guise of flexibility. But they arrive at some similar conclusions. The way office work is organized is not leading to more productivity. Tools like Slack encourage the public performance of apparent productivity at the cost of the attention and focus required to do meaningful work. And the process is making us miserable. Out of Office is, in part, a discussion of what would be required to do better work with less stress, but it also shares a goal with Newport and some (but not most) corners of productivity writing: spend less time and energy on work. The goal of Out of Office is not to get more work done. It's to work more efficiently and sustainably and thus work less. To reclaim the promise of flexibility so that it benefits the employee and not the employer. To recognize, in the authors' words, that the office can be a bully, locking people in to commute schedules and unnatural work patterns, although it also provides valuable moments of spontaneous human connection. Out of Office tries to envision a style of work that includes the office sometimes, home sometimes, time during the day to attend to personal chores or simply to take a mental break from an unnatural eight hours (or more) of continuous focus, universal design, real worker-centric flexibility, and an end to the constant productivity ratchet where faster work simply means more work for the same pay. That's a lot of topics for a short book, and structurally this is a grab bag. Some sections will land and some won't. Loom's video messages sound like a nightmare to me, and I rolled my eyes heavily at the VR boosterism, reluctant as it may be. The section on DEI (diversity, equity, and inclusion) was a valiant effort that at least gestures towards the dismal track record of most such efforts, but still left me unconvinced that anyone knows how to improve diversity in an existing organization without far more brute-force approaches than anyone with power is usually willing to consider. But there's enough here, and the authors move through topics quickly enough, that a section that isn't working for you will soon be over. And some of the sections that do work are great. For example, the whole discussion of management.
Many of these companies view middle management as bloat, waste, what David Graeber would call a "bullshit job." But that's because bad management is a waste; you're paying someone more money to essentially annoy everyone around them. And the more people experience that sort of bad management, and think of it as "just the way it is," the less they're going to value management in general.I admit to a lot of confirmation bias here, since I've been ranting about this for years, but management must be the most wide-spread professional job for which we ignore both training and capability and assume that anyone who can do any type of useful work can also manage people doing that work. It's simply not true, it creates workplaces full of horrible management, and that in turn creates a deep and unhelpful cynicism about all management. There is still a tendency on the left to frame this problem in terms of class struggle, on the reasonable grounds that for decades under "scientific management" of manufacturing that's what it was. Managers were there to overwork workers and extract more profits for the owners, and labor unions were there to fight back against managers. But while some of this does happen in the sort of office work this book is focused on, I think Warzel and Petersen correctly point to a different cause.
"The reason she was underpaid on the team was not because her boss was cackling in the corner. It was because nobody told the boss it was their responsibility to look at the fucking spreadsheet."We don't train managers, we have no clear expectations for what managers should do, we don't meaningfully measure their performance, we accept a high-overhead and high-chaos workstyle based on ad hoc one-to-one communication that de-emphasizes management, and many managers have never seen good management and therefore have no idea what they're supposed to be doing. The management problem for many office workers is less malicious management than incompetent management, or simply no effective management at all apart from an occasional reorg and a complicated and mind-numbing annual review form. The last section of this book (apart from concluding letters to bosses and workers) is on community, and more specifically on extracting time and energy from work (via the roadmap in previous chapters) and instead investing it in the people around you. Much ink has been spilled about the collapse of American civic life, about how we went from a nation of joiners to a nation of isolated individual workers with weak and failing community institutions. Warzel and Petersen correctly lay some blame for this at the foot of work, and see the reorganization of work and an increase in work from home (and thus a decrease in commutes) as an opportunity to reverse that trend. David Brooks recently filled in for Ezra Klein on his podcast and talked with University of Chicago professor Leon Kass, which I listened to shortly after reading this book. In one segment, they talked about marriage and complained about the decline in marriage rates. They were looking for causes in people's moral upbringing, in their life priorities, in the lack of aspiration for permanence in kids these days, and in any other personal or moral failing that would allow them to be smugly judgmental. It was a truly remarkable thing to witness. Neither man at any point in the conversation mentioned either money or time. Back in the world most Americans live in, real wages have been stagnant for decades, student loan debt is skyrocketing as people desperately try to keep up with the ever-shifting requirements for a halfway-decent job, and work has expanded to fill all hours of the day, even for people who don't have to work multiple jobs to make ends meet. Employers have fully embraced a "flexible" workforce via layoffs, micro-optimizing work scheduling, eliminating benefits, relying on contract and gig labor, and embracing exceptional levels of employee turnover. The American worker has far less of money, time, and stability, three important foundations for marriage and family as well as participation in most other civic institutions. People like Brooks and Kass stubbornly cling to their feelings of moral superiority instead of seeing a resource crisis. Work has stolen the resources that people previously put into those other areas of their life. And it's not even using those resources effectively. That's, in a way, a restatement of the topic of this book. Our current way of organizing work is not sustainable, healthy, or wise. Working from home may be part of a strategy for changing it. The pandemic has already heavily disrupted work, and some of those changes, including increased working from home, seem likely to stick. That provides a narrow opportunity to renegotiate our arrangement with work and try to make those changes stick. I largely agree with the analysis, but I'm pessimistic. I think the authors are as well. We're very bad at social change, and there will be immense pressure for everything to go "back to normal." Those in the best bargaining position to renegotiate work for themselves are not in the habit of sharing that renegotiation with anyone else. But I'm somewhat heartened by how much public discussion there currently is about a more fundamental renegotiation of the rules of office work. I'm also reminded of a deceptively profound aphorism from economist Herbert Stein: "If something cannot go on forever, it will stop." This book is a bit uneven and is more of a collection of related thoughts than a cohesive argument, but if you are hungry for more worker-centric analyses of the dynamics of office work (inside or outside the office), I think it's worth reading. Rating: 7 out of 10
Series: | Discworld #16 |
Publisher: | Harper |
Copyright: | January 1995 |
Printing: | November 2013 |
ISBN: | 0-06-223741-1 |
Format: | Mass market |
Pages: | 420 |
She listened with half an ear to what the rest of the class was doing. It was a poem about daffodils. Apparently the poet had liked them very much. Susan was quite stoic about this. It was a free country. People could like daffodils if they wanted to. They just should not, in Susan's very definite opinion, be allowed to take up more than a page to say so. She got on with her education. In her opinion, school kept on trying to interfere with it. Around her, the poet's vision was being taken apart with inexpert tools.Susan's determinedly practical education is interrupted by the Death of Rats, with the help of a talking raven and Binky the horse, and without a lot of help from Susan, who is decidedly uninterested in being the sort of girl who goes on adventures. Adventures have a different opinion, since Susan's grandfather is Death. And Death has wandered off again. Meanwhile, the bard Imp y Celyn, after an enormous row with his father, has gone to Ankh-Morpork. This is not going well; among other things, the Guild of Musicians and their monopoly and membership dues came as a surprise. But he does meet a dwarf and a troll in the waiting room of the Guild, and then buys an unusual music instrument in the sort of mysterious shop that everyone knows has been in that location forever, but which no one has seen before. I'm not sure there is such a thing as a bad Discworld novel, but there is such a thing as an average Discworld novel. At least for me, Soul Music is one of those. There are some humorous bits, a few good jokes, one great character, and some nice bits of philosophy, but I found the plot forgettable and occasionally annoying. Susan is great. Imp is... not, which is made worse by the fact the reader is eventually expected to believe Susan cares enough about Imp to drive the plot. Discworld has always been a mix of parody and Pratchett's own original creation, and I have always liked the original creation substantially more than the parody. Soul Music is a parody of rock music, complete with Cut-Me-Own-Throat Dibbler as an unethical music promoter. The troll Imp meets makes music by beating rocks together, so they decide to call their genre "music with rocks in it." The magical instrument Imp buys has twelve strings and a solid body. Imp y Celyn means "bud of the holly." You know, like Buddy Holly. Get it? Pratchett's reference density is often on the edge of overwhelming the book, but for some reason the parody references in this one felt unusually forced and obvious to me. I did laugh occasionally, but by the end of the story the rock music plot had worn out its welcome. This is not helped by the ending being a mostly incoherent muddle of another parody (admittedly featuring an excellent motorcycle scene). Unlike Moving Pictures, which is a similar parody of Hollywood, Pratchett didn't seem to have much insightful to say about music. Maybe this will be more your thing if you like constant Blues Brothers references. Susan, on the other hand, is wonderful, and for me is the reason to read this book. She is a delightfully atypical protagonist, and her interactions with the teachers and other students at the girl's school are thoroughly enjoyable. I would have happily read a whole book about her, and more broadly about Death and his family and new-found curiosity about the world. The Death of Rats was also fun, although more so in combination with the raven to translate. I wish this part of her story had a more coherent ending, but I'm looking forward to seeing her in future books. Despite my complaints, the parody part of this book wasn't bad. It just wasn't as good as the rest of the book. I wanted a better platform for Susan's introduction than a lot of music and band references. If you really like Pratchett's parodies, your mileage may vary. For me, this book was fun but forgettable. Followed, in publication order, by Interesting Times. The next Death book is Hogfather. Rating: 7 out of 10
A census taker once tried to test me. I ate his liver with some fava beans and a nice Chianti.The novel has this as "some fava beans and a big Amarone". No doubt the movie-going audience could not be trusted to know what an Amarone was, just as they were not to capable of recognising a philosopher. Nevertheless, substituting Chianti works better here as it cleverly foreshadows Tuscany (we discover that Lecter is living in Florence in the sequel), and it avoids the un-Lecterian tautology of 'big' Amarone's, I am reliably informed, are big-bodied wines. Like Buffalo Bill's victims. Yet that's not all. "The audience", according to TV Tropes:
... believe Lecter is merely confessing to one of his crimes. What most people would not know is that a common treatment for Lecter's "brand of crazy" is to use drugs of a class known as MAOIs (monoamine oxidase inhibitors). There are several things one must not eat when taking MAOIs, as they can case fatally low blood pressure, and as a physician and psychiatrist himself, Dr. Lecter would be well aware of this. These things include liver, fava beans, and red wine. In short, Lecter was telling Clarice that he was off his medication.I could write more, but as they say, I'm having an old friend for dinner. The starling may be a common bird, but The Silence of the Lambs is that extremely rara avis indeed the film that's better than the book. Ta ta...
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